Descartes And The Existence Of a Supreme Being :: essays research papers

Upon cursory examination, one might assume that Rene Descartes is a &8220non-believer in the instauration of a heavenly being, a matinee idol that presides over worldly concern and gives us faith. However, this is simply not the case &8211 Descartes is simply trying to crush all of the uncertainties that have come about by the attempted scientific explanations of such a supreme being. For Rene Descartes and all of the other believers in the world, the humankind of God provides a convenient answer to unexplained questions, while never providing answers to the questions about God himself. This is evidenced a great deal in the circular argument made by Descartes in the Meditations on runner Philosophy. What follows is a brief account of the third and fifth meditations, which provide Descartes&8217 result to the masked question, &8220What is God?Can one perceive or actualise the existence of an idea that is external to him, an idea such as God? In order to determine the answer we must start by understanding the slipway in which we can conclude an objects&8217 existence. Descartes explains three ways in which a person might come to such a conclusion &8211 the first, through nature the second, through feeling a appreciate that is independent of the will of the object and the third, the objective cosmos of an idea, or the &8220 convey and subject profile. The third point is the one that we will primarily go by our time with.Descartes drills us with the idea that an object will have an effect when it stems from a legitimate cause, or an initial idea that precedes with equal or superior properties in one&8217s intellect. In other words, the header generates thoughts and ideas about a physical form, and develops a reality for this form, through foregoing schema and beliefs.&8220And although an idea may give rise to another idea, this yield cannot, nevertheless, be infinite we must in the end reach a first idea, the cause of which is, as it were, the arche type in which all the reality that is found objectively in these ideas is contained formally.The only problem with Descartes&8217 argument is when the existence of God arises as a notion, for there is no sustenance or idea for the notion of God to originate from. Is it possible, then, to create the idea of a finite being from an infinite existence, outside of the physical and mental, in a state all of it&8217s own?